One in a Million

Good Friday has always held a special place in my heart. I can remember when I was still new to the faith, even on the fence and spectating more than believing, sneaking off from work to a Good Friday service (I used to work Friday nights) before heading back after its conclusion.

It was my favorite service when I was a pastor.

We had plans to attend one tonight and see my sister and niece sing in their choir but unfortunately, that didn’t happen. However, it didn’t happen for a good reason: we rather unexpectedly ended up with another dog for our family! That is a story for another time.

What I wanted to write about today, however, was the ordinary nature of the crucifixion.

There was nothing extraordinary about Jesus’ crucifixion. I know it can seem that way. When I thnk about it in my own personal devotions, it is very easy to picture only Jesus on the cross. Crucifixes adorn walls around the globe, but the crucifix isn’t simply depicting a generic victim, but Jesus.

Crucifixion happened all the time in ancient Rome.

There is a scene in The Chosen when Jesus and the disciples are entering a city and as they enter it there are people along the road who have been crucified. Everyone is passing by as if it is no big deal–because it wasn’t. Jesus pauses as if he is considering their fate and his future.

There is much I appreciate about the scene but on Good Friday there is one point I’d like to make: Rome crucified people every day.

When the rebellion of Spartacus was put down, 6,000 people were crucified in a day.

During the Jewish rebellion of 71 AD 500 people were crucified a day for months.

Why should it matter then, that one day in Jerusalem, several criminals were crucified including an itinerant rabbi?

Because that rabbi was not just any other man. And it was impossible for death to hold him.

There is, therefore…

On this Friday, this Good Friday, may the writing of Robert Farrar Capon sink deep into your heart.

Romans 8.1: “There is therefore now no condemnation for those who are in Christ Jesus.”

“Saint Paul has not said to you, ‘Think how it would be if there were no condemnation’; he has said, ‘There is therefore now none.’ He has made an unconditional statement, not a conditional one– a flat assertion not a parabolic one. He has not said, ‘God has done this and that and the other thing; and if by dint of imagination you can manage to put it all together, you may be able to experience a little solace in the prison of your days’ No. He has simply said, ‘You are free. Your services are no longer required. The salt mine has been closed… It doesn’t matter what other people think. It doesn’t matter what you think. It doesn’t even matter what God thinks, because God has said he isn’t going to think about it anymore. All he thinks now is Jesus, Jesus, Jesus; and Jesus now is all your life.”

Between Noon and Three, 115-116.